The God Who Speaks2020 is the 10th anniversary of Verbum Domini – Pope Benedict XVI’s Apostolic Exhortation on ‘The Word of the Lord’ and the 1,600 anniversary of St Jerome’s death. These dates have inspired the Catholic Bishops’ Conference of England and Wales to dedicate 2020 as a year of focus on the Bible and ‘The God Who Speaks’.
Scripture is at the centre of everything the Church does. The word of God shapes our prayer and worship. The Bible shows us how to understand the world, how we are called to live and relate to each other.
During the year, we will be celebrating, living and sharing God‘s word with an exciting new Scripture initiative. It’s an opportunity to enrich current practice and to develop and explore new ways of responding to ‘The God who Speaks’.
Throughout 2020 there will be a range of events, activities and resources to participate in all around the country. To help achieve transformation in our hearts and in our communities there will be three themes of celebrating, living and sharing God’s word. Take a look around this section to see how you can get involved.
Please email Sarah Adams from our Adult Education team if you have any questions relating to our Scripture initiative ‘The God Who Speaks’.
Cardinal Vincent Nichols launches ‘The God who Speaks’:
To launch the project Cardinal Vincent Nichols offers his reflections on Italian Renaissance artist Masaccio’s painting ‘Saints Jerome and John the Baptist’ hanging in the National Gallery in London.
Resources for the God Who SpeaksThe Bishop's Conference of England and Wales
have produced many Resources for us to use. Throughout the year they will have a different monthly focus to help explore our three themes; celebrating, living and sharing God’s word.
Three Lenten Narratives from the Gospel of John
As we enter the heart of Lent, Fr Denis McBride offers us four talks based on the three key gospel stories of John, which lie at the core of the Lenten story in Year A. They are especially pertinent for those people who are preparing to be baptised at Easter.
Fr. Denis begins with an introduction and then speaks at greater length on ‘The Woman at the Well’, ‘The Man Born Blind’ and ‘The Raising of Lazarus’.
As ever, Fr. Denis, a Redemptorist Priest and Writer offers a deep insight into the gospels which is refreshing and relevant to us all. In this year of ‘The God who Speaks’, it is good to engage more deeply with the message he offers us from these three great stories of discipleship, illumination and new life.
In this first video Fr Denis introduces three Lenten narratives from John’s Gospel and compares them to the other Gospels. He’ll introduce the Woman at the Well, the Man Born Blind and the Raising of Lazarus.
John 4:5-42, The Woman of Samaria at the Well
Welcome to our exploration of the great narrative in John’s Gospel where Jesus meets the woman of Samaria at a well; she immediately tries to end the conversation and disconnect from the encounter. Why?
John 9:1-41, The Man Born Blind
In the previous session we looked at one of the great witnesses the evangelist, John, called to the witness box, the woman of Samaria, who testified to her village and to us. In this session John calls the man born blind to the witness box, he will testify before us about the identity and power of Jesus.
John 11:1-45 | The Raising of Lazarus
We now reflect on the raising of Lazarus, which appears only in the fourth Gospel.
When someone we love dies, we become acutely aware of a large absence in our life, an absence that seems to fill the world. One person is dead; the world is depopulated. So much that appeared important before now pales into insignificance beside this hard loss. Jesus felt this loss too but addresses it in the most remarkable way.
Augustine of Hippo said, “If the psalm prays, you pray. If the psalm laments, you lament. If the psalm exalts, you rejoice. If it hopes, you hope. If it fears, you fear. Everything written here is a mirror for us.”
In this beautiful series of the psalms, Fr. Tristan Cranfield of the Diocese of Arundel and Brighton reads each one in turn. As we pray these psalms with him we have the opportunity to pray in every season, to learn what it is to rejoice, to lament, to mourn, to plead and to give praise.
We are grateful to Fr.Tristan of Our Lady of Ransom Catholic Parish in Eastbourne for his permission to share this with you.
“I am a Catholic priest of the Diocese of Arundel & Brighton. ‘With the Harp I Will Solve My Problem’ is a daily series that I am running during the coronavirus lockdown here in Eastbourne, England. While our churches are closed, I hope these reflections may help parishioners to pray at home with the psalms: the songbook of the Church – God’s own Word in which God praises Himself. Here, in the Word, each day, we will praise, lament, give thanks, and ask for mercy.
Psalm 1. ‘With the Harp I Will Solve My Problem’
Psalm 2. ‘With the Harp I Will Solve My Problem’
Psalm 3. ‘With the Harp I Will Solve My Problem’
Psalm 4. ‘With the Harp I Will Solve My Problem’
Psalm 5. ‘With the Harp I Will Solve My Problem’
Psalm 6. ‘With the Harp I Will Solve My Problem’
Psalm 7. ‘With the Harp I Will Solve My Problem’
Psalm 8. ‘With the Harp I Will Solve My Problem’
Psalm 9. ‘With the Harp I Will Solve My Problem’
A monthly series of Reflections exploring a favourite passage of scripture from Matthew’s Gospel
Each month, somebody new will give us their personal reflection.
To start us off, we have Bishop Crispian Hollis who shares with us some of his thoughts on The Joy of the Gospel
Our second Reflection is from Sr Elizabeth Mary from the Monastery of Our Lady and St Bernard, Brownshill, Stroud
Our third Reflection is from Fr Anthony Paris, Parish Priest at St Osmund’s, Salisbury
The Infancy Narratives of St. Matthew’s Gospel: Fr. Nicholas King SJ
IN THIS ‘YEAR OF THE WORD’ (THE GOD WHO SPEAKS) WE ARE ENCOURAGED TO GIVE TIME TO REFLECT UPON THE WORD OF GOD IN SCRIPTURE. IN PARTICULAR THIS YEAR WE HAVE THE OPPORTUNITY TO CONSIDER IN MORE DEPTH THE GOSPEL OF MATTHEW
Since the beginning of Advent we have been hearing St. Matthew’s version of the Christmas story. It gives us a different perspective from St. Luke’s narrative. Listening to those scriptures may have raised questions for us. Why do we need to know the genealogy of Jesus? Who are these women mentioned within it? Why are dreams so important in the scriptures? What do these narratives have to say to us today?
Fr. Nicholas King a Jesuit priest from Oxford and well-known scripture scholar offers us three talks which can help us to explore these very first chapters of Matthew’s Gospel.
Each talk is accompanied by a prayer resource and some possible questions to discuss within a group.
Cardinal Vincent Nichols offers his reflections on this painting by the Italian artist Giovanni Battista Cima da Conegliano titled ‘The Incredulity of Saint Thomas’.
During Lent we walk a path of reflection and preparation for 40 days before celebrating the Risen Christ at Easter.
The miracle of the Resurrection was too much for St Thomas who needed to put his finger into the pierced side of Jesus before he would truly believe.
Cardinal Vincent Nichols offers his reflections on this very theme in front of a huge painting by Italian artist Giovanni Battista Cima da Conegliano called ‘The Incredulity of Saint Thomas’. It was commissioned in 1497 for the altar in the Church of San Francesco in northern Venice.
It is installed in the National Gallery in London – a place where the Cardinal filmed three reflections for our scripture initiative ‘The God Who Speaks’ – a year-long celebration of the Bible to deepen our understanding of God’s Word.
The painting itself is framed in a further arch, revealing an indented or coffered ceiling in a room where two more arches are stencilled into the back wall, to reveal a distant Italian landscape with trees and a castle.
This pictorial scene itself speaks of a further journey that the spiritual traveller is required to make on their journey of faith. As we stand in front of Cima’s huge masterpiece, we are therefore, carried through at least seven arches, guiding, directing and revealing the extraordinary depth of the painting.
This emphasis on scale and depth are part of the point of our faith in Christ whose death transcended every dimension of this world. So that while this encounter between Jesus, his disciples and specifically Thomas, occurs after the resurrection, right at the end of our Easter journey, to travel spiritually and physically to this very moment requires all the drama and power that the greatest journey from doubt to faith can ever express.
Since it is the drama and journey of seeing Christ after his death, and of believing in his resurrection. As Christians, we all enter into this unique mystery.
Cardinal Vincent Nichols offers his reflections on this painting by the Italian artist Giovanni Battista Cima da Conegliano titled ‘The Incredulity of Saint Thomas’
Advent is a time when we look back – and forward – and think about how both affect the present. This Advent, we will focus on the First Readings of the Sundays. These are taken from the writings of the Prophet Isaiah who had to listen to hear the Voice of God amidst the trials of exile and loss and despair. Although we do not face the difficulties of his time, we do have situations in our own lives and in the life of the world that cause us to wonder where God is. The Voice of God speaking through the words of Isaiah can bring us hope and joy as we live this Season and look forward to the celebration of the Word of God becoming flesh amongst us.